[1] The hopes of a man void of understanding are vain and false: and dreams lift up fools. [2] Whoso regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [3] The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face. [4] Of an unclean thing what can be cleansed? and from that thing which is false what truth can come? [5] Divinations, and soothsayings, and dreams, are vain: and the heart fancieth, as a woman’s heart in travail. [6] If they be not sent from the most High in thy visitation, set not thy heart upon them. [7] For dreams have deceived many, and they have failed that put their trust in them. [8] The law shall be found perfect without lies: and wisdom is perfection to a faithful mouth. [18] He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted. [19] The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices. [20] Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes. [21] The bread of the needy is their life: he that defraudeth him thereof is a man of blood. [22] He that taketh away his neighbour’s living slayeth him; and he that defraudeth the labourer of his hire is a bloodshedder.
What it is
Wisdom teaching on empty hopes, dreams, and sacrifices offered while doing wrong.
Where it sits
In the wisdom literature of the Old Testament, among Israel's practical instructions for fearing God and living rightly.
[1] I waited patiently for the LORD; and he inclined unto me, and heard my cry. [2] He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. [3] And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD. [4] Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. [5] Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. [6] Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. [7] Then said I, Lo, I come: in the volume of the book it is written of me, [8] I delight to do thy will, O my God: yea, thy law is within my heart. [9] I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. [10] I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. [11] Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me. [12] For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. [13] Be pleased, O LORD, to deliver me: O LORD, make haste to help me. [14] Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. [15] Let them be desolate for a reward of their shame that say unto me, Aha, aha. [16] Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified. [17] But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God. [1] Save me, O God, by thy name, and judge me by thy strength. [2] Hear my prayer, O God; give ear to the words of my mouth. [3] For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. [4] Behold, God is mine helper: the Lord is with them that uphold my soul. [5] He shall reward evil unto mine enemies: cut them off in thy truth. [6] I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good. [7] For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.
What it is
A thanksgiving and plea for help, moving from patient waiting on the LORD to a request for rescue from troubles. A short prayer for deliverance from enemies, asking God to vindicate the innocent.
Where it sits
In the Psalter, Israel's book of prayer and worship, expressing trust and lament before God. In the Psalter, among the prayers of David for rescue from hostile foes.
[1] And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. [2] And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. [3] And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. [4] And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? [5] And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. [6] And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. [7] And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. [8] And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. [9] If any man have an ear, let him hear. [10] He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
What it is
John's vision of the beast rising from the sea, given authority to make war on the saints, calling for endurance and faith.
Where it sits
Near the middle of Revelation, in the apocalyptic visions of the New Testament, showing the conflict between the dragon's powers and the faithful.